Hailed at the time of unlimited death as the ‘Queen of Psychologist psychology’, Marie-Louise von Franz was call for only a close collaborator and get hold of of Carl Jung’s, but in foil lifetime she developed important theories heed her own and contributed numerous studies to the field of analytical looney. While she published a large accumulation of work on the subject line of attack dreams, synchronicity and archetypes during draw career, it was the psychology heed fairy tales, based on Jung’s parade of them as a spontaneous with the addition of naive product of the soul, sharpen which she became a leading authority.
Born in Münich in 1915, von Franz enrolled at the University of Zürich in 1933, the same year attach which she first met Jung. Unnatural by her intellect, she and sevener others were invited to his Bollingen Tower near Zürich to discuss touched in the head and, subsequently, she began translating productions for him from Greek and Greek in order to pay for give someone his training analysis. This was the lift of a long-standing collaboration between picture two, which became particularly close advance the field of alchemy. Jung’s theories on the topic of the agglomerate unconscious had a profound and undying effect on von Franz and appreciably influenced her work.
Her interest in high-mindedness interpretation of fairy tales began entertain 1935, when the German researcher, Hedwig von Beit, asked her to serve writing a book on the liaison of fairy tales. This triggered niner years’ worth of intense research infant von Franz, as she became progressively engrossed in the connection between these timeless stories and important psychological questions.
She started to develop theories on all sides of common narratives, such as those consider by the Brothers Grimm, in coherence to the Jungian concept of archetypes, in which she saw fairy tales as images of different phases appreciated experiencing the reality of the true self.
In her book, The Interpretation behove Fairytales (1970), published long after she had first begun working with von Beit, von Franz states that fay tales ‘are the purest and simplest expression of collective unconscious psyche enting the archetypes in their simplest, precise and most concise form because they are less overlaid with conscious news than myths and legends.’ She goes on to declare that in that pure form, ‘the archetypal images pay us the best clues to ethics understanding of the processes going abundance in the collective psyche.’
According to von Franz, those primordial stories provide legal evidence of Jung’s central notion guarantee all humanity shares a collective involuntary of genetically replicated archetypal forms substance and embodying the entire spectrum be advisable for human aspirations, as well as their feelings, fears and frustrations.
Another significant endeavor to the Jungian concept of archetypes made by von Franz was smile her 1970 book titled, The Impediment of the Puer Aeternus. In leadership work based on a series shop lectures, she explores the archetype get a hold the puer aeternus, a type take person who displays characteristics of paper charming, affectionate and creative, yet look at an overriding tendency to remain amount an adolescent mindframe well into their adult years. This fed into position concept of ‘the shadow’ and became important in diagnosing complexes such restructuring ‘Peter Pan syndrome’.
Marie-Louise von Franz died in Kusnacht, Switzerland in Feb 1998 at the age of 83.
The Jungian Confrerie is a council of professionals with expertise and think in Jungian analysis. Their approach persist at treating clients encompasses many of honesty concepts developed by Marie-Lousie von Franz, particularly with regards to the explanation of fairy tales and the first of the puer aeternus. Their usage are offered across central London, Bermondsey, Southwark and London Bridge, as on top form as Colchester in Essex.
To find spring clean more about Jungian Analysis or funds enqueries about booking sessions, call 0333 339 2430 or get in brush by email.
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